Auckland public transport fares to rise next month
Auckland residents will be paying 6.2% more on average for trips on public transport from next month, Auckland Transport announced this morning.
The February 4 cost rise is to "help meet significant and sustained operating cost increases". It comes as part of Auckland Transport's (AT) annual review of fares against changes in operating costs and available budget.
Fares are typically updated in February, taking into account the cost of living and the investment needed to maintain and improve public transport services, it explained.
AT confirmed a weighted average increase of 6.2% will be implemented across its fare structure. For standard adult fares, this works out to be an increase of between $0.06 and $0.40 per journey on buses, trains and ferries.
AT's public transport and active modes director Stacey van der Putten said this year fares have increased to keep up with the "rising cost of running and maintaining Auckland's public transport network".
"In recent years we have been mindful of the impacts Covid-19 and extreme weather has had on our customers. We deferred last year's fare increase until April and in 2022 there was no increase at all," she said.
Van der Putten said operating costs have spiked dramatically over this period, driven by high inflation and staff shortages.
"Adjusting fares to raise revenue is unfortunately one of the steps AT needs to take to cover these higher costs," she said.
"We are committed to keeping public transport an affordable option for all Aucklanders, so the increase for longer journeys is only 1% - 4%."
=========================================
www.1news.co.nz...
=========================================
The Greater Atua - Day 8
In Māori culture, atua refers to spiritual beings, ancestors, or gods that embody and oversee the forces of nature and the universe. Atua can represent elements like the sea, forests, sky, or even concepts such as peace or war. They are often linked to whakapapa (genealogy) and are seen as guardians and kaitiaki (caretakers) of their respective domains.
For example:
Tāne-mahuta: Atua of the forests and birds.
Tangaroa: Atua of the sea and marine life.
Ranginui: Atua of the sky (Sky Father).
Papatūānuku: The Earth Mother.
Hine-nui-te-pō: Atua of death and the underworld.
**************
In the sacred realms of Te Ao Māori, Tāne-mahuta (the atua of forests and birds) and Tangaroa (the atua of the sea) once had a disagreement. Each believed their mana (prestige) and influence over the natural world made them the greatest among the atua. Their debate grew heated, and to settle the matter, Io Matua Kore, the supreme being, appeared in the form of an unending pou (pillar).
Io proclaimed, "Whoever can reach either the top or the base of this pou will prove their greatness." Tāne-mahuta transformed into a hawk, soaring high into the skies to find the top, while Tangaroa shifted into a great taniwha and dove deep into the ocean to find the base.
Days turned into nights, and neither Tāne-mahuta nor Tangaroa could find the end of the pou. Tāne-mahuta’s wings grew tired as he flew higher and higher, and Tangaroa's strength waned as he swam deeper and deeper into the dark, cold depths of the moana (ocean). Eventually, both returned to the base of the pou, exhausted but determined to share their experiences.
Tāne-mahuta, embodying his role as kaitiaki (guardian), spoke the truth. "No matter how far I flew, I could not see the top of the pou. Its height is beyond comprehension, just as Io's wisdom and power are limitless."
Tangaroa, however, in his eagerness to prove his superiority, falsely claimed that he had touched the bottom of the pou. To support his claim, he called upon a kahawai (a fish) to nod in agreement. Io, knowing the truth, rebuked Tangaroa for his dishonesty and the kahawai for blindly supporting a lie.
As a result of his deceit, Tangaroa was told that while he would continue to command the respect of the seas, the realm of the skies and land would belong to Tāne-mahuta. The kahawai was cursed to be hunted endlessly by birds and humans alike, a reminder of the cost of blind allegiance to falsehoods. Tāne-mahuta, for his honesty and humility, was praised, and his forests and birds would be revered across the land.
---
Moral of the Story
The story teaches us that truth and humility are greater than pride and deception. Greatness comes not from self-proclaimed superiority but from being steadfast in honesty and embracing one’s role as a kaitiaki. It also serves as a reminder that blindly following falsehoods can lead to consequences, just as the kahawai learned. In the Māori world, living with integrity and honouring the interconnectedness of all atua ensures balance and harmony in life.
Live Q&A: Garden maintenance with Crewcut
This Wednesday, we're having another Neighbourly Q&A session. This time with John Bracewell from Crewcut.
John Bracewell, former Black Caps coach turned Franchisee Development Manager and currently the face of Crewcut’s #Movember campaign, knows a thing or two about keeping the grass looking sharp—whether it’s on a cricket pitch or in your backyard!
As a seasoned Crewcut franchisee, John is excited to answer your lawn and gardening questions. After years of perfecting the greens on the field, he's ready to share tips on how to knock your garden out of the park. Let's just say he’s as passionate about lush lawns as he is about a good game of cricket!
John is happy to answer questions about lawn mowing, tree/hedge trimming, tidying your garden, ride on mowing, you name it! He'll be online on Wednesday, 27th of November to answer them all.
Share your question below now ⬇️
Poll: When should the tree go up? 🎄
From what we've heard, some Christmas trees are already being assembled and decorated.
What are your thoughts on the best time to get your Christmas tree up?
-
4.6% Second half of November
-
43.5% 1st December
-
17.4% A week before Christmas
-
33.3% Whenever you wish
-
1.1% Other - I'll share below
Loading…
