HOW TO SAY GOODBYE TO YOUR OLD MATTRESS
Mattresses usually last 8-10 years before they need to be replaced. Mattresses are one of the most difficult consumer products to get rid of responsibly. Maybe this is one of the main reasons that they end up on the Curb. But have you ever thought what happens to the old mattress when you leave it on the curb? The size and construction of the mattress create a major problem for the authorities.
"300,000 mattresses are sent to landfill every year in New Zealand – if stacked this pile of unwanted mattresses would reach to the edge of space! This 8100 tonnes of waste cost $14.5 million to landfill every year", says 3R Group Chief Executive Adele Rose.
So what’s the best way to get rid of your old mattress? Here are some of the suggested ways to adios your old Mattress:
Sell it:
If your Mattress is not a home to bed bugs and has no major stains or rips. You can consider to sell it for a nominal fee. Trademe or any other social media platform can help you reach potential buyers. This can be one of the most environmentally friendly options.
Donate the Mattress:
You can check with your local non-profits to see if they accept old mattresses or beds in a donation. Organizations like The Salvation Army & Red Cross have centers where you can drop your good quality old beds & Furniture that can be passed to people in need.
Consider Recycling:
If you're not able to sell or donate your mattress, then you should try to send your mattress to a recycling center. Both consumers and businesses can drop off old mattresses at these centers. Businesses can also arrange direct delivery to a local processing centre. The mattresses are dismantled into raw materials, such as steel, foam, plastic, and fabric which are either recycled or reused. The rebound mattress recycling program is a stewardship program designed to provide a simple and accessible solution enabling consumers to responsibly dispose of unwanted mattresses and bed bases.
Break It Yourself:
If you have the time, space, and tools, you can easily break a mattress or base yourself. Simply cut around the perimeter of the fabric covering and peel the cloth and foam away from the box springs and wooden frame. You can roll these materials into a compact bundle and put them in your regular trash can. Next, take a saw and cut up the frame you can then burn or turn it into wood chips. Take the box springs to a recycling center or sell them for scrap.
Re-Purposing:
An old mattress can be re-purposed which means putting it to another use. It requires creative imagination to come up with ideas on where to use the old mattress. In Australia, an enterprising group is taking the stuffing out of old mattresses, washing it, and then making punching bags using it as filling. Before you throw away your old mattress consider if you can find a new use for it.
With an estimated 300,000 mattresses and bases sent to landfill every year in New Zealand. That’s the equivalent of twenty-five 20-foot shipping containers filled with these units every single day the community needs to dispose of their old beds responsibly.
Hey Pakeha - are you gonna let Seymour talk for you
Govt is elected to
1) provide goods and services that one person can not on their own. Eg Hospitals / Police. Govt is not to change our Agreement / History Treaty of Waitangi because some minor party of a coalition (wannabe control freak) says so.
2) Wrong Chris needs to do (at the first bill reading, not second) what the people want, not what Seymour wants!!!!!!!!!! Upsetting the apple cart Seymour v 52,000. Loser Seymour!!!!!!!!
Poll: Should all neighbours have to contribute to improvements?
An Auckland court has ruled a woman doesn’t have to contribute towards the cost of fixing a driveway she shares with 10 neighbours.
When thinking about fences, driveways or tree felling, for example, do you think all neighbours should have to pay if the improvements directly benefit them?
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81.3% Yes
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16% No
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2.7% Other - I'll share below
Persistence and Attention to Detail (Day 7)
In the serene village of Te Ao Marama, a young Māori student named Aroha was studying engineering at a renowned university in Aotearoa (New Zealand). Aroha was a dedicated learner, carrying with her the aspirations of her whānau (family) and iwi (tribe). She approached her studies with the same principles her tūpuna (ancestors) had lived by: manaakitanga (care and respect for others), kaitiakitanga (guardianship), and a commitment to excellence.
Aroha had consistently achieved high marks in her studies, always earning recognition for her hard work. But when her third-year semester results were published, Aroha was disheartened to see her grades fall to a whakamanawa noa (average pass). One course, in particular, had received unusually low marks, and she couldn’t understand why.
Instead of reacting in frustration, Aroha reflected on the teachings of her kaumātua (elders): "Kia mau ki te tūmanako” — hold on to hope. She sought advice from her peers, who told her to let it go and move forward. They warned her that challenging the system could be risky and might even result in worse outcomes.
Aroha, however, trusted her instincts. She remembered how her tupuna would pause to think carefully before making important decisions. She went to the local marae for karakia (prayer) and spent time in quiet contemplation, asking for guidance. While reflecting, she recalled that during the exam, she had used extra paper to explain her calculations. A thought struck her: what if the additional pages hadn’t been reviewed?
With renewed determination, Aroha submitted a formal request for a recount (re - totaling of her marks). She included a note explaining that she had attached extra pages and asked the examiners to check whether they had been accounted for.
When the recount results came back, her suspicion proved correct—the additional pages containing key parts of her answers had been overlooked. Her recalculated score not only restored her distinction but also placed her among the top students in her class.
Aroha shared the news with her whānau, who celebrated her perseverance. But she also took a moment to thank her professors for their work and acknowledge the importance of the process.
Moral of the Story
This story reflects the principles of whakamanawa (perseverance) and aro nui (attention to detail). Aroha’s success came not only from her hard work but from her willingness to trust her instincts, reflect thoughtfully, and act with respect for the academic system.
Her journey also highlights manaakitanga—the importance of showing gratitude and care for others, even when seeking justice for oneself. For Aroha, her achievement was not just a personal victory but a way to honour her tūpuna and demonstrate how Māori values can guide success in all aspects of life.
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