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1120 days ago

Community Constable Don Allan's newsletter

Colleen from Onehunga

Hi Neighbours, Thank goodness Don is back, all fixed and good as new from his recent surgery:-) We're so lucky we have him to keep us in the loop, thank you Don.............

Hi All,

I hope you are all keeping safe and well.
Unfortunately due to personal circumstances I was not able to send out last months police newsletter with crime updates, however I can report there were no increases in crime during September 2021.

I have now returned to the office for light duties after hernia surgery (very minor, but necessary) however I will be resuming full duties from the 15th of November in just over a week’s time, so I will officially be allowed out and about.

Due to the current situation in Auckland, I will now be doing shift work working alongside my team and this will incorporate a mix of early and late shifts. Regardless, once the alert system allows, I will make myself available to attend and support any community and crime prevention meetings and engagements when needed.

As for Covid19, You’re probably all sick to death with hearing about this situation, however You must know that we do have covid19 cases in Onehunga where people are self- isolating, so the risk of transmission is right on our doorstep.

Please continue to follow recommendations and guidelines and continue to maintain social distancing of at least 1-2 meters depending on your situation and location, do not solely rely on a mask. A layered approach is the key to keeping well. Get vaccinated, socially distance, mask up, sanitise etc. The more layers of protection you have the less chance of catching the “coof”

Also, Boost your vitamin D and Zinc for increased immunity benefits.

Kind regards

Don
Senior Constable Don Allan
DAZ516
Community Constable / Police Liaison Officer Community Patrols / Neighbourhood Support
Onehunga Police
Phone (09)2138691
Mobile 021 1913077
Email: Donald.allan@police.govt.nz
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November newsletter 2021.pdf Download View

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The Story of Hine and Tāne Mahuta - Day 12

Kiran Reddy from Mount Eden

Long ago, Hine-te-Aroha, a daughter of the great chief Tāwhaki, was known for her beauty and devotion to the atua (gods). She was deeply connected to Tāne Mahuta, the atua of the forest and creator of humankind. In a past life, Hine had pledged herself to Tāne Mahuta, dedicating her aroha (love) and wairua (spirit) to him.

However, her father Tāwhaki disapproved of Tāne Mahuta. He saw Tāne as a humble being who spent his days nurturing the ngahere (forest) and the creatures of the world, living a simple life far from the wealth and prestige of a chief. Tāwhaki wanted his daughter to marry a great warrior or chief, someone who could uphold their mana (status). When Tāwhaki held a grand celebration to find a suitable match for Hine, Tāne Mahuta, knowing his humble lifestyle would draw scorn, chose not to attend.

Despite Tāne’s warning, Hine attended the celebration out of loyalty to her father. During the festivities, Tāwhaki openly ridiculed Tāne Mahuta, speaking of his simple ways and lack of riches. Hine, unable to bear the insults to her beloved, declared her undying love for Tāne and consigned herself to the ceremonial fire, joining the wairua realm.

Tāne Mahuta, upon learning of this, was overwhelmed with aroha and grief. He sent his mighty winds, led by Tāwhirimātea, to dismantle Tāwhaki’s gathering and humble the chief for his arrogance. Yet, Tāne’s love for Hine remained steadfast, and he vowed to bring her back. Hine was reborn as Hine-te-Waiora, the daughter of the sacred mountain ranges.

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The Test of Devotion

As she grew, Hine-te-Waiora remembered her bond with Tāne Mahuta and began her karakia (prayers) to him. She vowed to marry only Tāne, despite her father showing her many wealthy and powerful suitors. Her devotion turned into months of rigorous karakia and fasting atop a sacred maunga (mountain).

The ngahere (forest) around her became peaceful, the winds softened, and even the fiercest creatures of the wild grew tame in her presence. Seasons came and went, but her focus never wavered.

Meanwhile, Tāne Mahuta, still grieving his past loss, had vowed never to take another partner. However, the atua noticed the chaos spreading in the human world as malevolent forces thrived unchecked. It was prophesied that only a child born of Tāne Mahuta and Hine-te-Waiora could restore balance.

To test her aroha and devotion, Tāne disguised himself as an old koroua (elder) and visited her. Pretending to doubt Tāne’s worth, he mocked him, saying, “Why would you dedicate yourself to a humble atua who lives among trees and birds? You could marry a great chief who could provide wealth and status.”

Hine-te-Waiora, though respectful, became enraged. “You may be an elder, but your words dishonor the one I love. Tāne Mahuta is the kaitiaki (guardian) of all life, and his mana is unmatched. I will hear no more of your insults!”

At that moment, the koroua revealed himself as Tāne Mahuta. “You have proven your unwavering aroha and devotion,” he said with pride. He took her as his bride, and together they returned to the sacred ngahere to restore harmony to the world.

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Moral of the Story

This story teaches us that aroha (love) and pono (devotion) have the power to overcome all obstacles. When guided by sincerity and deep faith, even the greatest challenges can be transformed. Like Hine-te-Waiora, we are reminded to remain steadfast in our values and trust in the wairua to guide us. True love is not swayed by wealth or appearances but rooted in deep connection and understanding. Through aroha and devotion, balance and harmony can be restored to ourselves and the world around us.