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A four-part progressive course introducing the essentials of meditation and a wide canvas of differing methods to get you underway. The accent is on guided practice, with several progressive meditations each evening.
Guest teacher Jogyata spent many years under the guidance of the late Indian … View moreA four-part progressive course introducing the essentials of meditation and a wide canvas of differing methods to get you underway. The accent is on guided practice, with several progressive meditations each evening.
Guest teacher Jogyata spent many years under the guidance of the late Indian spiritual master Sri Chinmoy, and brings a wealth of practical experience, personal stories and insights to share. His w/shops are known for their encouragement, inspiration and simplicity.
When: Consecutive Tues Nov 26; Dec 3, 10, 17;
7pm – 8:30pm
Where: 89 Dominion Rd, Mt Eden. Cnr of the Dominion Rd/Tawari Street.
Registration is encouraged to ensure seating space – simply text your name/contact details to Jogyata: 0221887432.
Kia Ora
I would like to introduce you to Harita Davies, our national record holder in 3100-Mile race.
Harita is the only New Zealand woman to ever attempt and complete the world's longest certified running race, the 3100-Mile race (94km for 52 days and 28 pairs of running shoes!) The … View moreKia Ora
I would like to introduce you to Harita Davies, our national record holder in 3100-Mile race.
Harita is the only New Zealand woman to ever attempt and complete the world's longest certified running race, the 3100-Mile race (94km for 52 days and 28 pairs of running shoes!) The Self-Transcendence 3,100-Mile Race, described as “The Mount Everest of Ultramarathons” by the New York Times, requires competitors to maintain an average of 60 miles a day, amounting to over two marathons every day for 52 days!
Each year, contestants are drawn to the 3100-mile ultra for often inner reasons. Testing their physical and mental limits, with a curiosity about human potential itself. The race promises personal growth and self-discovery. Participants come from around the world to shatter their perceived limitations and discover a deeper sense of self. Only six women have ever completed the 3100-mile distance since its inception in 1997.
Please listen to Harita's many interviews with RNZ - www.rnz.co.nz...
Watch a trailer about the award-winning documentary covering the 3100 Mile Race -
www.youtube.com...
Accompanying her will be Preetidutta Thorpe, ultra marathon runner and a former Olympic-level contender in sailing who has just completed the Everest Marathon last year.
For Harita, meditation is the ultimate game changer in her running. This holistic approach cultivates peak performance and nurtures a deeper sense of well-being, She believes that caring for our own sense of peace is one of the most powerful contributions we can make to creating a better and more peaceful world.
Kindly get in touch if you would like to have Harita talk to your school/class about her experience and share a few simple practical meditation techniques to cope with stress, improve focus and cultivate resilience. The duration and depth of the subject matter can be tailored to suit.
Harita, now living in the US, and will be back in Auckland on Wednesday 12 February.
I look forward to the opportunity to discuss any possibilities for inspiring your school community to take the first step.
Warmest regards,
Durba Lee Preetidutta Thorpe
Mobile: 0220 653 719 Mobile: 0220 814 727
Sri Chinmoy Centre
From what we've heard, some Christmas trees are already being assembled and decorated.
What are your thoughts on the best time to get your Christmas tree up?
In a small kāinga (village) nestled by the ngahere (forest), lived an elderly woman named Tahu. She was a simple kuia (elder), devoted to the atua and known for her aroha (love and compassion). Though she lived humbly, Tahu’s heart was rich with kindness and her hands were always busy caring for… View moreIn a small kāinga (village) nestled by the ngahere (forest), lived an elderly woman named Tahu. She was a simple kuia (elder), devoted to the atua and known for her aroha (love and compassion). Though she lived humbly, Tahu’s heart was rich with kindness and her hands were always busy caring for others in her community.
One night, Tahu had a vision during her karakia (prayers). The atua spoke to her, saying that a great rangatira (chief) on a sacred journey would one day visit her home. This visitor would be a symbol of mana (prestige) and the spirit of aroha. Tahu woke with a sense of purpose and spent her days preparing for this rangatira’s arrival.
She tidied her whare (home) and tended to her māra (garden), ensuring everything was in perfect condition. Each day, she gathered the freshest kumara and sweetest berries from the ngahere, tasting them carefully to ensure they were fit for her guest. Although her people sometimes laughed at her efforts, saying, “Tahu, why prepare so much for someone who might never come?” she remained steadfast in her devotion.
One day, the great rangatira, Tāwhirimātea, arrived at her humble whare with his companion. Tahu’s heart swelled with joy as she welcomed them, offering water and the food she had so carefully prepared.
However, one of Tāwhirimātea’s companions noticed Tahu tasting the berries before offering them. He frowned and whispered, “It is disrespectful to offer food that has already been tasted.”
But Tāwhirimātea smiled and replied, “You judge her actions, but I understand her intentions. Tahu is not tasting out of disrespect—she is ensuring that only the sweetest and best berries are served. It is her aroha that makes this kai truly sacred.” He ate the berries with gratitude, blessing Tahu for her kindness.
The atua smiled upon Tahu, and the mana of her aroha inspired her whānau to live with the same compassion and care for others.
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Moral of the Story
This story teaches that acts of aroha (love and compassion), no matter how humble, hold the greatest mana. True kindness is not measured by wealth or grandeur but by the heart and intention behind our actions. Like Tahu, we are reminded to serve others with sincerity and respect, knowing that aroha strengthens the bonds of whānau and community.
2024 has been an epic year in space, with stranded astronauts, dazzling auroras, comets, meteor showers, and eclipses.
The Year in Space is Stardome’s own fulldome showcase of the year’s highlights and includes stunning recent images and discoveries from the James … View more2024 has been an epic year in space, with stranded astronauts, dazzling auroras, comets, meteor showers, and eclipses.
The Year in Space is Stardome’s own fulldome showcase of the year’s highlights and includes stunning recent images and discoveries from the James Webb Space Telescope, exciting space events of the year, and breathtaking astrophotography from finalists of the NZ Astrophotography Competition.
Take a trip through space and witness the beauty of our universe as seen from Aotearoa New Zealand. Not to be missed!
www.stardome.org.nz...
This is brand new, still in the box.
Pick up only
Location is Mt Eden, Auckland- Dominion Rd/Valley Rd area
We do all Satellite and Freeview Antenna repairs.
If your provider makes an appointment for next year we can make it in a few days or even a few hours only.
If so, then why are you waiting, call us on 0220746441 for a quick solution!
It's a stellar time to head to Stardome, with five new shows starting from November through to January!
In a small Māori pā (village) nestled beside a flowing river, a young boy named Rangi lived with his whānau. Rangi was curious and adventurous, always exploring the ngahere (forest) and listening to the stories of his kaumātua (elders). The kaumātua would often remind him, “He waka eke … View moreIn a small Māori pā (village) nestled beside a flowing river, a young boy named Rangi lived with his whānau. Rangi was curious and adventurous, always exploring the ngahere (forest) and listening to the stories of his kaumātua (elders). The kaumātua would often remind him, “He waka eke noa”—we are all in this together, and our actions affect the collective.
Rangi's best friend, Manu, was a clever boy but sometimes made poor choices. Manu had recently begun spending time with a group of older boys from another pā who were known for their reckless behavior. They would waste kai (food), leave rubbish in the ngahere, and even disturb the sacred awa (river) by throwing stones at eels.
One day, Manu invited Rangi to join the group, saying, “Come on, Rangi! They’re fun, and they won’t hurt anyone. We’re just having a good time!” Unsure, Rangi agreed, feeling pressure to fit in.
The group’s leader, Matiu, proposed a game: they would sneak into the kaumātua's kumara patch at night and take some for a "feast." Rangi hesitated. He remembered the kaumātua saying how much work went into growing the kumara, with karakia (prayers) and care for the soil. But he stayed silent, feeling outnumbered.
That night, the group raided the garden. As they laughed and ate the stolen kumara by the fire, Rangi felt uneasy. He realized that this was not who he wanted to be. When he saw Manu’s joy in impressing Matiu, Rangi felt torn but remained quiet.
The next morning, the kaumātua discovered the missing kumara and the trampled garden. They called the entire pā together, expressing sadness, not anger. “Our ancestors teach us that the whenua (land) provides for all of us, but only if we treat it with respect,” said one elder. “When we harm the whenua, we harm ourselves.”
Rangi’s heart sank. That evening, he confessed to the kaumātua and his whānau, explaining everything. To his surprise, they did not scold him harshly. Instead, they said, “He tangata tītoki, he tangata rākau—a person is like a tree; they grow straight when supported by others. You must choose companions who uphold the values of your whānau and whenua.”
Rangi decided to distance himself from Manu’s new group and instead spent time with those who respected the land and upheld the teachings of their ancestors. Over time, he encouraged Manu to rejoin him, and together they worked to rebuild the kumara patch, learning from the kaumātua.
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Moral
This story highlights the importance of right company and like-mindedness. It shows that no one is inherently bad, but the influence of others and the situations we choose can lead us astray. Surrounding ourselves with those who uphold values like respect, care, and collective well-being ensures a life of balance and harmony.
Ka mua, ka muri — by learning from the past, we can walk into the future.
Kia ora neighbours. We know your tomato plants are still growing, but we're looking ahead to the harvest already! If you've got a family recipe for tomatoes, we'd love to see it and maybe publish it in our magazine to share with our readers. Send your recipe to … View moreKia ora neighbours. We know your tomato plants are still growing, but we're looking ahead to the harvest already! If you've got a family recipe for tomatoes, we'd love to see it and maybe publish it in our magazine to share with our readers. Send your recipe to mailbox@nzgardener.co.nz, and if we use it in the mag, you will receive a free copy of our February 2025 issue.
Corner called Robin's Corner after grocers shop there.
Passengers on all types of conveyances, Horse drawn bus from the late 1870's, then Electric trams from 1903 to 1956, and Diesel and Trolley buses from 1956, down to the present day, evinced an absorbing interest in the brick … View moreCorner called Robin's Corner after grocers shop there.
Passengers on all types of conveyances, Horse drawn bus from the late 1870's, then Electric trams from 1903 to 1956, and Diesel and Trolley buses from 1956, down to the present day, evinced an absorbing interest in the brick cottage which stood in Trafalgar Street, adjacent to Manukau Road, Onehunga.
The neat appearance, clean and wholesome, looking as though it was hosed down every day of its existence, was the subject of much speculation of latter day viewers. There were to be found in the ranks of the historians of Onehunga, some who said that the pretty little cottage had been built by a New Zealand Royal Fencible in the 1847-56 period. Others, however, considered it was erected by a discharged Fencible in the 1860s. Some said it was erected by the Government for the senior-sergeant of Fencibles stationed in Onehunga.
All conjectures of the would-be-pundits led to a private investigator delving into the old records to answer an inquiry directly submitted to the Onehunga Borough Council by an Arts Diploma holder of the Elam School of Arts. The Town Clerk, the late Mr. Norman L. Norman ascertained from a reliable source that the brick cottage stood on a part allotment of land which belonged to John Beattie, a Fencible, ex¬ Royal Marines, who came to New Zealand with the Fifth Division of pensioners on the troopship "Berhampore" arriving at Auckland on June, 16th, 1849. The original grant of a contracted area of land, something greater than one acre, situated at the corner of Manukau Road and Trafalgar Street, was issued to John Beattie in 1856. The corner, thereafter, was known as Beattie's Corner, and retained this appellation until Mr. J. Robins built his store in the late 1880's on a site opposite to John Beattie's acre, when the name was Robin's corner, supplanting Beattie's Corner.
The purchaser of the section on which the cottage stood was Thomas Henry Massey, believed to be a Midlander from England. Massey was noted for his flair for artistic construction in brick and it is said that he was responsible for the design of the facades of the Branches erected by the Auckland Savings Bank in Newmarket and Onehunga in 1885.
The house in Trafalgar street, with a chimney at either end, its slate roof and white stone ornamental facings, was an object of interest to local residents and horse drawn bus passengers as well, while it was being erected.
The bricks were made at Avondale to Massey's specifications, and any that did not measure up to the standard required by the builder were rejected.
The actual year in which the cottage was built is not recorded in archives of the Borough Council. But two residents who were asked about 30 years ago, (1934) to fix a year which would be approximately correct, said that the cottage was occupied by Thomas Massey in 1878.
The edifice being finished off at the present moment is a bit different from what was originally there as described above.
In Māori culture, atua refers to spiritual beings, ancestors, or gods that embody and oversee the forces of nature and the universe. Atua can represent elements like the sea, forests, sky, or even concepts such as peace or war. They are often linked to whakapapa (genealogy) and are seen as … View moreIn Māori culture, atua refers to spiritual beings, ancestors, or gods that embody and oversee the forces of nature and the universe. Atua can represent elements like the sea, forests, sky, or even concepts such as peace or war. They are often linked to whakapapa (genealogy) and are seen as guardians and kaitiaki (caretakers) of their respective domains.
For example:
Tāne-mahuta: Atua of the forests and birds.
Tangaroa: Atua of the sea and marine life.
Ranginui: Atua of the sky (Sky Father).
Papatūānuku: The Earth Mother.
Hine-nui-te-pō: Atua of death and the underworld.
**************
In the sacred realms of Te Ao Māori, Tāne-mahuta (the atua of forests and birds) and Tangaroa (the atua of the sea) once had a disagreement. Each believed their mana (prestige) and influence over the natural world made them the greatest among the atua. Their debate grew heated, and to settle the matter, Io Matua Kore, the supreme being, appeared in the form of an unending pou (pillar).
Io proclaimed, "Whoever can reach either the top or the base of this pou will prove their greatness." Tāne-mahuta transformed into a hawk, soaring high into the skies to find the top, while Tangaroa shifted into a great taniwha and dove deep into the ocean to find the base.
Days turned into nights, and neither Tāne-mahuta nor Tangaroa could find the end of the pou. Tāne-mahuta’s wings grew tired as he flew higher and higher, and Tangaroa's strength waned as he swam deeper and deeper into the dark, cold depths of the moana (ocean). Eventually, both returned to the base of the pou, exhausted but determined to share their experiences.
Tāne-mahuta, embodying his role as kaitiaki (guardian), spoke the truth. "No matter how far I flew, I could not see the top of the pou. Its height is beyond comprehension, just as Io's wisdom and power are limitless."
Tangaroa, however, in his eagerness to prove his superiority, falsely claimed that he had touched the bottom of the pou. To support his claim, he called upon a kahawai (a fish) to nod in agreement. Io, knowing the truth, rebuked Tangaroa for his dishonesty and the kahawai for blindly supporting a lie.
As a result of his deceit, Tangaroa was told that while he would continue to command the respect of the seas, the realm of the skies and land would belong to Tāne-mahuta. The kahawai was cursed to be hunted endlessly by birds and humans alike, a reminder of the cost of blind allegiance to falsehoods. Tāne-mahuta, for his honesty and humility, was praised, and his forests and birds would be revered across the land.
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Moral of the Story
The story teaches us that truth and humility are greater than pride and deception. Greatness comes not from self-proclaimed superiority but from being steadfast in honesty and embracing one’s role as a kaitiaki. It also serves as a reminder that blindly following falsehoods can lead to consequences, just as the kahawai learned. In the Māori world, living with integrity and honouring the interconnectedness of all atua ensures balance and harmony in life.
In the serene village of Te Ao Marama, a young Māori student named Aroha was studying engineering at a renowned university in Aotearoa (New Zealand). Aroha was a dedicated learner, carrying with her the aspirations of her whānau (family) and iwi (tribe). She approached her studies with the same … View moreIn the serene village of Te Ao Marama, a young Māori student named Aroha was studying engineering at a renowned university in Aotearoa (New Zealand). Aroha was a dedicated learner, carrying with her the aspirations of her whānau (family) and iwi (tribe). She approached her studies with the same principles her tūpuna (ancestors) had lived by: manaakitanga (care and respect for others), kaitiakitanga (guardianship), and a commitment to excellence.
Aroha had consistently achieved high marks in her studies, always earning recognition for her hard work. But when her third-year semester results were published, Aroha was disheartened to see her grades fall to a whakamanawa noa (average pass). One course, in particular, had received unusually low marks, and she couldn’t understand why.
Instead of reacting in frustration, Aroha reflected on the teachings of her kaumātua (elders): "Kia mau ki te tūmanako” — hold on to hope. She sought advice from her peers, who told her to let it go and move forward. They warned her that challenging the system could be risky and might even result in worse outcomes.
Aroha, however, trusted her instincts. She remembered how her tupuna would pause to think carefully before making important decisions. She went to the local marae for karakia (prayer) and spent time in quiet contemplation, asking for guidance. While reflecting, she recalled that during the exam, she had used extra paper to explain her calculations. A thought struck her: what if the additional pages hadn’t been reviewed?
With renewed determination, Aroha submitted a formal request for a recount (re - totaling of her marks). She included a note explaining that she had attached extra pages and asked the examiners to check whether they had been accounted for.
When the recount results came back, her suspicion proved correct—the additional pages containing key parts of her answers had been overlooked. Her recalculated score not only restored her distinction but also placed her among the top students in her class.
Aroha shared the news with her whānau, who celebrated her perseverance. But she also took a moment to thank her professors for their work and acknowledge the importance of the process.
Moral of the Story
This story reflects the principles of whakamanawa (perseverance) and aro nui (attention to detail). Aroha’s success came not only from her hard work but from her willingness to trust her instincts, reflect thoughtfully, and act with respect for the academic system.
Her journey also highlights manaakitanga—the importance of showing gratitude and care for others, even when seeking justice for oneself. For Aroha, her achievement was not just a personal victory but a way to honour her tūpuna and demonstrate how Māori values can guide success in all aspects of life.
Just completing the painting of two bathrooms in Fencible Drive, Howick
Apologies for the delay, busy morning. Here is today's one :)
In a small rural town in the heart of New Zealand, there was a local washer named Hemi, who worked hard washing the laundry for the people in the community. He owned a well-behaved dog called Kahu and a sturdy old horse named … View moreApologies for the delay, busy morning. Here is today's one :)
In a small rural town in the heart of New Zealand, there was a local washer named Hemi, who worked hard washing the laundry for the people in the community. He owned a well-behaved dog called Kahu and a sturdy old horse named Tahi.
Every day, Hemi would load Tahi with heavy bundles of dirty laundry and make the long trek down to the river to wash it. The river, known as the Whanganui, was a calm and peaceful place where Hemi could get the washing done while Tahi grazed nearby. After washing the clothes, Hemi would hang them on the riverbank to dry under the sun.
Once the clothes were dry enough, Hemi would load them onto Tahi’s back and head back to his home. There, he would hang the clothes on the lines outside to dry even further before folding them and returning them to the owners in the town.
Kahu, the dog, had a different role. While Hemi worked on the laundry, Kahu would patrol the property and keep an eye out for any would-be thieves or anyone trying to steal the clothes as they dried. Kahu would bark loudly at any suspicious person, ensuring the laundry was safe.
Hemi’s job was to wash the clothes with care and attention to detail, while Tahi’s job was to carry the heavy load to and from the river. Kahu’s task was simply to guard the laundry while it dried. Hemi made sure to feed Tahi and Kahu for their hard work. However, he had a tendency to favour Tahi more because, after all, Tahi was the one doing the heavy lifting. Kahu, on the other hand, only had to bark from time to time, so Hemi fed Kahu a little less than he fed Tahi.
Kahu, feeling neglected and underfed, grew increasingly irritated. One evening, as Hemi was asleep after a long day of work, a thief crept into the yard to steal some of the drying clothes. Kahu saw the thief, but instead of barking as usual, he decided to keep quiet in retaliation for the lack of food and attention. Tahi, on the other hand, saw the thief too, and began to bray loudly, trying to alert Hemi.
But Hemi was sound asleep, and the braying of the horse only annoyed him. In his frustration, Hemi rushed outside and, in the dark, mistook Tahi’s braying for a nuisance. He lashed out at Tahi in anger, thinking the horse was causing trouble. Tragically, in his fury, Hemi struck Tahi so hard that the old horse collapsed and died.
The next morning, Hemi was devastated. He found the clothes had been stolen, and his beloved Tahi was dead. Kahu, still hungry and upset, hadn’t barked as he should have. Hemi now realized the true cost of his actions: by not feeding Kahu properly, he had neglected his duty as a master and created a situation where everyone suffered. The townspeople no longer trusted him, and he had lost the loyalty of his dog, as well as the service of his hardworking horse.
Moral of the Story:
In life, everyone has their role and responsibility. Just as a horse is meant to carry loads and a dog is meant to guard, it’s important to recognize and respect the contributions of others. If you neglect those who help you, or fail to fulfill your own responsibilities, you risk upsetting the balance and causing harm. Do your duty with care, treat others with fairness, and don’t interfere with roles that don’t belong to you. When everyone does their part quietly and without complaint, things will run smoothly, and you’ll avoid unnecessary troubles.
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